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Mike Blogs
Jeremiah 4c: The Perfidy of the People and the Pains of the Prophet.
Jeremiah 4: 19-22. My anguish, my anguish! I writhe in pain! Oh, the walls of my heart! My heart is beating wildly; I cannot keep silent, for I hear the sound of the trumpet, the alarm of war. Disaster overtakes disaster; the whole land is laid waste. Suddenly my tents are destroyed, my curtains in a moment. How long must I see the standard and hear the sound of the trumpet?“ For my people are foolish; they do not know me; they are stupid childre
Michael Rynkiewich
Nov 305 min read
Women with a Story to Tell: The Merry Wives of David: Abagail.
David was on the run from his maniacal father-in-law, King Saul. He left his wife behind. Michal was Saul’s daughter, as we are often reminded in I Samuel 18. That relationship got more complex as Michal was pulled between her father and her husband. David’s first wife was not so merry after all. Eventually, Saul gave her to another man. David was hiding out in the wilderness of Paran in southern Israel, west of the Dead Sea. I Samuel 25 describes a rich man who was living t
Michael Rynkiewich
Nov 264 min read
Jeremiah 4b: Another Sermon, Another Prophecy
Remember that Baruch the scribe recorded various prophetic sermons that Jeremiah preached. We cannot tell for sure where one ends and another begins, but this looks like the beginning of a new sermon. Let’s see. Jeremiah 4: 5-8. Declare in Judah, and proclaim in Jerusalem, and say: Blow the trumpet through the land; shout aloud (take your weapons), and say, “Gather together, and let us go into the fortified cities!” Raise a standard toward Zion; flee for safet
Michael Rynkiewich
Nov 235 min read
Women with a Story to Tell: The Merry Wives of David: Michal.
A disclaimer right up front, maybe two disclaimers. First, I just stole a title from Shakespeare; there is no evidence that David’s wives were merry. Some were downright sad, at least part of the time. Second, in the story as told in the Bible, David is the main character; the wives ranged from little voice to no voice. They were in the midst of internal political strife in Israel; and they were often pawns or peripheral to the disputes (no surprise there!). Yet, they had a
Michael Rynkiewich
Nov 194 min read
Jeremiah 4a: The Gospel according to Jeremiah.
Jeremiah 4: 1-2. If you return, O Israel, says the Lord, if you return to me, if you remove your abominations from my presence and do not waver, and if you swear, "As the LORD lives!” in truth, in justice, and in uprightness, then nations shall be blessed by you, and by you they shall boast. Notice the repeated phrases. When we talk to our children, we often phrase it like this, ‘If…, if…, if….’ In this case, God clarifies as he speaks (sounding a bit like Rob
Michael Rynkiewich
Nov 165 min read
Women with a Story to Tell: Hannah's Gift.
Hannah had a promise to keep. “ When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the LORD at Shiloh, and the child was young. Then they slaughtered the bull and brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence praying to the LORD. For this child I prayed, and the LORD has granted me the pet
Michael Rynkiewich
Nov 123 min read
A Long Obedience in the Same Direction
Sunday Sermon: Cason UMC, November 9, 2025, Michael Rynkiewich (sermon title is a reference to Eugene Peterson's Classic book by the same title) You know, this spot is a dangerous place. Jesus said that it would be better for a teacher to have a millstone tied around his neck and be thrown in the sea than for him to mislead one of these little ones. Not a millstone, actually, but a ‘great millstone’. One danger is the temptation to boast. Pray for me
Michael Rynkiewich
Nov 910 min read
Jeremiah 3c: When the Children Turn Away.
It may seem odd that God is pleading with Judah rather than commanding them. However, our God is a God of love, and his commands, his judgments, and even his punishments serve that purpose. In our study, God is still talking with Jeremiah the prophet, and Jeremiah is still preaching God’s word while Baruch, the scribe, is recording it all on scrolls. Jeremiah’s ministry is to a public that is deluded about where their political and religious leaders are leading them. They do
Michael Rynkiewich
Nov 96 min read
Women with a Story to Tell: Hannah pays her dues.
Hannah had yearned for a child to love, and to take away her shame of childlessness, so common a problem in village cultures, ancient and modern. She poured out her heart before God and was overheard by Eli the priest at the worship center of Shiloh. God heard that prayer, and it was granted. Hannah had a son. Significantly, she named him Samuel meaning ‘I have asked him of God’ or ‘I have borrowed him from God’. In her prayer, she promised that, if she had a son, she would
Michael Rynkiewich
Nov 53 min read
Jeremiah 3b: Two Audiences, One Message.
I asked last week whether or not God’s condemnation of Israel and Judah was his last word? Yes, in the short run, for some of the people, it was. Yet, no, not in the long run, for some people survived and became refugees, exiles in Babylon. Those refugees become the second audience for Jeremiah’s prophecies, and Oh, how the times have changed the message. These are the days of Jeremiah, and we are reading summaries of his early prophecies that his scribe Baruch has writt
Michael Rynkiewich
Nov 25 min read
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